Note: Cardinal Pell of Sydney is on record as not being tricked or deluded about the reality of REAL Islam. Here is another interview on this subject.
Interview with Cardinal George Pell
Pell raised eyebrows and drew well-deserved applause for his talk at Legatus a while back. Here is an interview with him from the National Catholic Reporter:
Looking at the global scene, it would seem that disaffected Muslims these days drift towards political jihadism, while disaffected Christians drift towards “sects” that promise prosperity and individual fulfillment. Why do you think that is?
Pell: That’s an interesting question, and I haven’t thought about this at all. I suppose the first thing I would say is that I suspect those things are more a function of the societies in which Christians and Muslims live rather than the religion itself.
But one can see this in Nigeria, where Christians and Muslims share the same society but drift off in different ways. Surely the social context isn’t everything?
Pell: I’d also say that Islam is a much more war-like culture than Christianity.
Some say that the focus in Islam is much more on the social and political order, the ummah, than in Christianity.
Pell: I’m not sure how relevant that is to your question, but it’s true. They don’t have a separation of church and state like we do. But I think the more significant factor is the presence or absence of jihad, and what that means. I’ve had it asserted to me is that in the relationship between the Islamic and non-Islamic world, the normal thing is a situation of tension if not war, or outright hostility. You have to declare peace. ... That’s what’s been alleged. A state of tension or hostility between Islam and the dar al-Harb, the non-Islamic world, is constant....
But that very quickly translates into attachment into a certain kind of state. To reverse the question, is Islam without at least a notional striving towards an Islamic state conceivable?
Pell: We don’t yet know. It was only after the First World War that they were encouraged, or even allowed, to live in a non-Islamic state. I think that was a development that enabled them to cope with their changed circumstances. They weren’t allowed to live in non-Islamic states, and many are still encouraged not to mix with non-Muslims.
So you believe jihad is not a modern distortion of Islam, but something that arises from its internal logic?
Pell: That’s the million dollar question. I don’t know. It remains to be seen. To put it another way, can a good moderate Muslim be faithful to the Koran? I think it depends on who’s going to win where, if there is going to be a struggle between the moderates and the extremists.
Comment: Australian officials should learn from Cardinal Pell. What is appropriate for religious leaders in dealing with Islam is not the same as what is needed for political states. Australia must take action to ensure that the numbers of muslims in Australia does not grow by migration. The present silence of muslims will end when they feel that they have achieved 'critical mass' in Australian society.
Lebanon and Nigeria are the models for what happens when muslims achieve 'critical mass'.
Both sides of politics must bite the bullet and take serious action to deal with Islam in Australia BEFORE it becomes the Islam Problem in Australia.
Is anyone awake in Canberra?
Saturday, June 03, 2006
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You keep asking, "Is anyone awake in Canberra?" It is a good question. I am now supplying you with the answer. It is: 'Yes, but incessant masturbation focusses attention away from issues.' (PC)
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